Something Greater

Sober-minded 1 Timothy 3:2 What has gone before... In Paul's "job description" for overseer, the first and last descriptors function as an introduction and summary: above reproach and well thought of . Paul requires Christians to consider whether they are above reproach concerning marriage . Biblically, marriage is a life-long, socially legal contract between one man and one woman. If this contract is broken, it must be only for the cause of sexual immorality. Divorce for any other reason is evidence of sin-hardened hearts. Until such a heart is submitted to Christ in repentance , such a one should not be considered for the office of overseer. Moving on... After faithfulness in marriage, Paul next urges us toward sober-mindedness . "An overseer must be above reproach, the husband of one wife, sober-minded.." 1 Timothy 3:2 (ESV) SOBER-MINDED: nephaleos "nay-FAL-eh-os" (sober or circumspect, wary and unwilling to take risks); from ne

Husband of One Wife 1 Timothy 3:2 What has gone before... Paul has written a " job description " for the office of overseer, beginning and ending with two similar descriptors that serve as general heading and summary: Above Reproach and Well Thought Of. "Above reproach" and "well thought of" are open to various definition, according to who is watching or judging. Paul lists twelve specific attitudes, behaviors or conditions which help define these two character qualities. Moving on... "An overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed

Acts 8: Christian or Churchian? Acts 8:18-19 What has gone before... Simon believed, and was baptized, and must have been among the crowd that received the Holy Spirit. He understood that Peter and John had a special relationship with God that gave them the authority, or the power, to confer the Holy Spirit upon others. Simon wanted the same authority, the same power, as Peter and John. Moving on... Acts 8:18-19 (ESV) "Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, - Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit." POWER: exousia (privilege, force, capacity, competency, freedom, master, superhuman, potentate, token of control or influence); from exesti (it is right, as if being out in public); from ek (origin) and eimi (I exist) This is the same word used to describe the authority and power of Christ (Matthew 7:29; 9:6). This is the powe

Acts 8: Baptism, The Holy Spirit, and Tongues Acts 8:18-19 What has gone before... Philip's preaching brought crowds in Samaria to accept Jesus Christ as their Savior and Sustainer. They gladly proclaimed their repentance and dependence upon God through water baptism. But something more was yet in store for these new believers. Peter and John prayed for the Samaritan Christians and they received the Holy Spirit. Moving on... "Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, - Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit." Acts 8:18-19 (ESV) Simon the Magician was a believer , baptized along with crowds of men and women who had listened to Philip and saw the signs that he did. Simon must have also been among those for whom Peter and John prayed, and upon whom the Holy Spirit had fallen. Luke does not describe what "receiving the Holy Sp

1 Timothy 3: Bishops, Overseers and Health Inspectors 1 Timothy 3:1 What has gone before... Paul urged the church in Ephesus to pray for two essential things : peace and quiet. Building on this theme, he focused on women and their need to learn godliness, which includes the skill of submissiveness, not only for the women but also for men and children. Biblical submissiveness is best defined as willing, joyful acceptance of God's sovereignty , protection and providence. A woman will live out their submissiveness to God by gladly allowing her husband to be the protector and provider of her family. The process of learning the skills of godliness includes experiences of pain or loss , and for the woman, childbearing often provides just such an experience. For men and women, learning is always an active demonstration of a skill or ability , and whether physically or spiritually. Moving on... "The saying is trustworthy: If anyone aspires to the office of overseer,