Something Greater

The Story of Deborah and Jael, Part Two My Name is Deborah "Follow God and fight for what he fights". Note: The Story of Deborah and Jael, Part One introduced a story of faith, love and salvation, told through the lives of two remarkable women: Deborah and Jael. Actually, the story depends as well upon a third woman, unnamed, a mother in anguish. Together, these three women remind us that God desires that we fully rely upon what he says, God desires that we fully love what God loves, and hate and what God hates, and God desires that we fully live with him. Here is Deborah's story, told from her viewpoint, as if she were able to speak to us now, face-to-face. I've been asked to explain why my story is in the Bible, and how it connects with you all. That's going to be a bit difficult. I grew up knowing God's promise, that he had chosen us to be his people, and he would settle us in a land of our own, that we would be a blessing for the entire worl

The Story of Deborah and Jael, Part One What if this story were made into a movie? If the Book of Judges were a movie, this would surely be part of the trailer: Judges, Chapter Two: (Judges 2:1, 11-15, 16-19) God chose a people and gave them a promise God's people abandoned him God raised up champions and leaders to rescue his people Judges Chapter Four: Verses 1-3: Twenty years of cruel oppression Verses 4-7: God raised up Deborah, "The Bee", "The Woman of Splendor", to be a judge Verses 14-16: Deborah led an army to victory, killing 10,000 cruel, oppressive enemies Verses 17-20: Jael, "The Wild Goat", faced a dilemma: Sisera - friend or foe? Verses 21-22: Jael makes her choice Judges Chapter Five: Deborah sings A mother wails in anguish What are the lessons learned from this story? God desires that we fully rely upon what he says God desires that we fully love what God loves, and hate what God hates God desires that

A Devout Life: Part 5 The Source of Righteousness According to 1 Timothy 6:11, righteousness depends upon five sincere, heartfelt, and intentional expressions of the heart, mind and body: Wonder Faith Love Steadiness Courtesy If Paul uses these five expressions to define godly righteousness, and our lives are to live in a manner that is "equitable", to what or to whom are our lives to be equal? What or Whom forms the standards, or the degrees, by which we are to express righteousness? Upon What or Whom does righteousness depend? I'm charging you before the life-giving God and before Christ, who took his stand before Pontius Pilate and didn't give an inch: Keep this command to the letter, and don't slack off. Our Master, Jesus Christ, is on his way. He'll show up right on time, his arrival guaranteed by the Blessed and Undisputed Ruler, High King, High God. He's the only one death can't touch, his light so bright no one can

A Devout Life: Part 4 "Right-ness" is not Righteousness I use the word, "right-ness" to refer to my own personal filter of life, my own sense of what competence or success means. "Right-ness" is wrong, I believe. Instead, I should pursue "Righteousness". But you, Timothy, man of God: Run for your life from all this. Pursue a righteous life — a life of wonder, faith, love, steadiness, and courtesy. Run hard and fast in the faith. Seize the eternal life, the life you were called to, the life you so fervently embraced in the presence of so many witnesses. (1 Timothy 6:11-12 MSG) Rather than pursuing a life built upon standards of my own creation, standards which compare myself to others, real or imagined, standards of "right-ness", Paul would have me pursue a life built upon God's standards: "righteousness". RIGHTEOUS: dikaiosyne "dik-ah-yos-OO-nay" (equity of character or act; Christian justification);

A Devout Life: Part 3 That Which Threatens We entered the world penniless and will leave it penniless... (1 Timothy 6:7-8 MSG) What are the negative forces that threaten our contentment and satisfaction in life? Paul focuses on money, or the lack of money: PENNILESS: oudeis "oo-DICE" (not even one, none, nobody, nothing); from oude (no however, neither, nor, not even) and heis (one); from ou (no or not) and de (but, and) Paul is speaking to people who fear being penniless, or being without any source of gaining wealth in the form of money, valuable property, influence or security. For these people, money is the only sure way to guarantee such poverty. Money is only a measure of one's wealth. Money is a way to quantify the value of our time, strength, influence and property. Paul reminds us that we are born with nothing of our own making. At the moment of birth our time, strength, influence and property has little physical, measureable value. Any personal