Something Greater

John 18: Jesus Knows, Jesus Keeps, Jesus Controls Too many times my days seem like a blur of tension, expecting something to be difficult or disappointing, struggling with things that are difficult and disappointing, or looking back with resentment at things that were difficult and disappointing. In other words, I often act as if I am living alone, with no guidance or support from heaven. I act as if I know little about God as Creator and Father. I stress out as if Jesus were not my Lord, and as if I had no divine Helper. I act as if I'm ignorant. From this passage we can see how false those emotions are, and we can draw three big ideas about Jesus: Jesus knows everything that will happen, and all that belongs to him he keeps, and he controls all events. Big Idea #1: Jesus knows all that will happen. John 18:4 (ESV) Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” KNOWING: oida "OY-da" (to see, li

Isaiah 20: Dismayed and Ashamed What's gone before... Isaiah described a future condition of Egypt, a time of major loss, violence and confusion, ending in a radical transformation of their religious foundation. Egypt, with Assyria, would worship the God of Israel. Now, in Chapter 20... The LORD commands Isaiah to walk naked and barefoot for three years as a shocking sign against Egypt and Ethiopia. Isaiah 20:1-6 (ESV) In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it — at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot. Then the LORD said, "As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, so shall the king of Assyria lead away the Egyptian captives and the Cushite

Isaiah 19, Part Two: In That Day Isaiah 19:16-25 What's gone before... In the previous 15 verses of this chapter Isaiah declared an oracle ("massa", a heavy burden or a song of doom) concerning Egypt. The LORD would stir up conflict with the nation, confounding their leadership, bringing devestation to Egypt's political, economic and geographic foundations. Now, in Part Two... Isaiah repeats the phrase "In that day" six times in this passage, declaring six specific events or conditions that would befall the Egyptians when the LORD brings war to their nation. In that day the Egyptians will be like women... In that day there will be five cities... In that day there will be an altar... In that day the Egyptians will know... In that day there will be a highway... In that day Israel will be the third with Egypt and Assyria... IN THAT DAY: yom "yome" (to be hot; a day, as the warm hours of daylight, whether sunrise to sunset, or fr

Isaiah 19, Part One: Maker of War Isaiah 19:1-15 Previously, in Chapter 18... God inspired Isaiah to urge ambassadors from Cush (Ethiopia) to go to Babylonia, a nation "tall and smooth", a people feared "near and far", a nation "mighty and conquering." They were to tell of God's mighty work in delivering Jerusalem from the Assyrian army. Now, in Chapter 19, verses 1 through 15... Isaiah issues a harsh word of doom for Egypt. Isaiah 19:1-4 (ESV) An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom; and the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols a

Isaiah 18, Part Three: The Signal Isaiah had greeted ambassadors sent by a land of "whirring wings, beyond the rivers of Cush", probably referring to Ethiopia, south of Egypt. The alliance between Judah, Egypt and Ethiopia was condemned by God. Isaiah foretold that nothing would result except shame and disgrace for Judah. Now, Isaiah tells the ambassadors to look toward the east, to "a people feared near and far, a nation mighty and conquering..." A People Feared Near and Far Isaiah 18:2 (ESV) Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide. Who were the people "tall and smooth, a people feared near and far"? This passage begins and ends with reference to a nation "tall and smooth...a people feared near and far": Isaiah 18:2 (ESV) Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation m

Isaiah 18, Part Two: Four Kings At this point Isaiah's book may seem confusing. Judah and Israel, as well as Egypt, Cush, Canaan, Syria and Assyria all experienced changing alliances, defeats and victories, conquests and exile. Isaiah was prophet during the reign of many kings, and he was given visions spanning many decades, each with different circumstances and players. It may be helpful to look at the pivotal events that occurred during the time of Isaiah. Isaiah and the Four Kings Isaiah lived during the years of 740 to 681 BC. He saw the rise and fall of at least six different kings of Judah, beginning with Azariah, and ending with Manasseh. The Book of Isaiah specifically deals with the days of four of these kings of Judah: Uzziah, Jotham, Ahaz and Hezekiah. Uzziah And Jotham: Maintaining the Status Quo Uzziah, whose name was a contraction of "Azariah", was the son of Amaziah. During his reign over the southern kingdom of Judah, and later that of his son

Isaiah 18, Part One: Paper Boats and Whirring Wings What's gone before... In chapter 17 Isaiah described the end of Damascus, capitol city of Syria, Israel's ally and hope of glory in their fight against Judah. God would bring Damascus down because of their idolatry and pride. In this passage the God's sovereign control over all nations was seen. God can raise entire kingdoms up, and he can bring them utterly low. We could identify ourselves in this passage, people who easily forget the God of our salvation, the Creator and Sustainer of our life. We stand condemned by our sin in the same way as Damascus and Israel, and our only hope lies in the kindness of God. Now, in chapter 18... Isaiah greets ambassadors sent by a land "of whirring wings, beyond the rivers of Cush". He urges them to go to a nation "tall and smooth, to a people feared near and far". All the world is called to watch as God destroys the impending threat, clearing the might

Isaiah 17: A Ruinous Heap What's gone before... The previous chapter was divided in tone and intent. The first half was an emotional plea for shelter and protection for the Moabite refugees fleeing the ravages of foreign invaders. The second half was a dismissive condemnation of Moab's history of arrogance and superiority. Now, in Chapter 17... The world's search for happiness and strength within themselves will fail completely. War will decimate the nations. But the survivors will find hope in a renewed love and dependence upon God Almighty, their Creator. Isaiah warns of coming destruction for all nations involved in the civil war between Israel and Judah. Chief among the allies of Israel was Damascus, capital city of Syria. Isaiah 17:1-3 (ESV) An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins. The cities of Aroer are deserted; they will be for flocks, which will lie down, and none will make them afraid

Isaiah 16, Part Two: Compassion and Condemnation What's gone before... Isaiah has urged Israel to offer compassion and support to the refugees from Moab as foreign armies overwhelm the region. Now... The tone of this chapter suddenly shifts from one of compassion to one of condemnation, as if Israel rejects the notion of caring for the Moabite refugees. Isaiah 16:6-7 (ESV) We have heard of the pride of Moab— how proud he is! — of his arrogance, his pride, and his insolence; in his idle boasting he is not right. Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. Kir-hareseth is literally, "a citadel of brick", the name of a Moabite city. Now, Isaiah replies again with weeping at the sure demise of the Moabite people. Isaiah 16:8-12 (ESV) For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed t

Isaiah 16, Part 1: Shelter What's gone before... Isaiah was shown a vision of the impending doom and destruction of Moab, a nation close to Israel in many ways: a shared border, a common ancestor, a frequent enemy and a frequent ally. What's happening now... Now, in the sixteenth chapter, Isaiah continues his prophetic warning against Moab, beginning by urging Israel to be prepared to shelter and comfort the refugees that would be fleeing Moab. Isaiah 16:1-4 (ESV) Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion. Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive; let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. LAMB: kar "kar" (a ram, as full-grown and fat; a battering-ram, as butt

Isaiah 15, Part Two: The Prime Of Life Isaiah continues his lament, describing Moab as a valuable, vigorous animal, soon to be slaughtered. Isaiah 15:5 (ESV) My heart cries out for Moab; her fugitives flee to Zoar, to Eglath-shelishiyah. EGLATH-SHELISHIYAH: egla shelishi "eg-LAW shel-ee-SHEE" (a female calf, especially one nearly grown; a heifer) and (third); from egel (a male calf, especially one nearly grown; a steer); from agol (to revolve, circular, as frisking round) Eglath-shelishiyah is a compound word, combinining "heifer" (a young female cow that has not borne a calf) with "third", referring to a three-year-old cow. "Heifer" was used to refer to young women (Judges 14:18), as well as the nations of Egypt (Jeremiah 46:20), Chaldea (Jeremiah 50:11), and Ephraim (Hosea 10:11). Jeremiah echoes the declaration of Isaiah: Jeremiah 48:34-35 (ESV) “From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voi

Isaiah 15, Part 1: Family What has gone before... Isaiah spoke to four different groups of people, each group given a different message: To Israel, a message of compassion and victory To Babylon, a message of mocking and doom To Assyria, a message of God's sovereignty To Philistia, a message of death Now, in chapter 15... The LORD shows Isaiah the future destruction of Moab, and the vision breaks Isaiah's heart. Who, or what, was Moab? MOAB: mo'ab "mo-awb" (from her father); from 'ab (father) Moab was the son of Lot, the nephew of Abraham (Genesis 19:37). The child was born of the union between Lot and his daughter. Moab became the father of a people group called the Moabites. Now, generations after Lot, Isaiah speaks to the people of Moab, warning them of impending doom and crying out to them in shared pain. Isaiah 15:1-5 (ESV) An oracle concerning Moab. Because Ar of Moab is laid waste in a night, Moab is undone; because Kir of Mo

Isaiah 14, Part Six: Assyria and Philistia Defeated Beginning in verse 24, Isaiah's burden changes from Babylon to Assyria and Philistia. Isaiah 14:24-25 (ESV) The LORD of hosts has sworn: As I have planned, so shall it be, and as I have purposed, so shall it stand, that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder. The LORD is described as having complete, sovereign power over the whole earth: Isaiah 14:26-27 (ESV) This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? The chapter ends with doom pronounced for Philistia: Isaiah 14:31 (ESV) Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in