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Showing posts with the label Christ

Christ Himself Is Our Peace | Ephesians 2:14-22

Christ Himself Is Our Peace | Ephesians 2:14-22 “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” (Ephesians 2:14–22, ESV) This

Established Forever!

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Established Forever! I don't long to be ruled by a king. In my social studies class in high school, I was never drawn to the idea of a monarchy or an empire. I considered such forms of government to be oppressive, impractical, and impersonal. My first year of college brought me into close contact with people much different than I...different skin color, different social rules, different spiritual journeys. The only constant preference that drew us together was the fervent belief in democracy, in representative government, in collaboration and the right of the individual. I became a Christian during that first year of college. It was an inexplicable change of heart and mind that I often wonder at even today. The foundational truths of this new faith were to be found in The Holy Bible, which often referred to God as "King of kings, Lord of lords." "I charge you in the presence of God...he who is the blessed and only Sovereign, the King of kings and Lord of

A Devout Life, Part 5: The Source of Righteousness

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A Devout Life: Part 5 The Source of Righteousness According to 1 Timothy 6:11, righteousness depends upon five sincere, heartfelt, and intentional expressions of the heart, mind and body: Wonder Faith Love Steadiness Courtesy If Paul uses these five expressions to define godly righteousness, and our lives are to live in a manner that is "equitable", to what or to whom are our lives to be equal? What or Whom forms the standards, or the degrees, by which we are to express righteousness? Upon What or Whom does righteousness depend? I'm charging you before the life-giving God and before Christ, who took his stand before Pontius Pilate and didn't give an inch: Keep this command to the letter, and don't slack off. Our Master, Jesus Christ, is on his way. He'll show up right on time, his arrival guaranteed by the Blessed and Undisputed Ruler, High King, High God. He's the only one death can't touch, his light so bright no one can

Isaiah 7: God With Us

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Isaiah 7: God With Us Two generations after the downfall of King Uzziah, Jerusalem was attacked by two enemy nations: Syria and Israel. How could Israel have become an enemy of itself, an enemy of Judah's capital city, Jerusalem? The LORD spoke to the prophet Isaiah, giving him a message for Ahaz, king of Judah: Do not let your heart be faint. The two enemy forces would be shattered within 65 years. The LORD gave to Ahaz a sign of his sovereign power over people and events: a virgin shall conceive and bear a son who shall be named Immanuel, and the king of Assyria will sweep away the nation of Syria and the rebellious state of Israel. The remnant remaining will enjoy abundance and comfort. THE ATTACK: Verses 1-2 The political situation in Israel was chaotic. Civil war had divided Israel north and south. The northern state, still called Israel, joined with Syria to attack the southern state, called Judah. The king of Judah, Ahaz, a descendent of David, was shaken to his co

Isaiah 4: From Reproach to Restoration

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Isaiah 4: From Reproach to Restoration The previous chapter ended with a description of the Lord taking away from Israel all sources of strength and beauty, and the violence that would bring death to most of the men of Israel. Chapter 4 describes the end of that sorrow and the beginning of their salvation. Isaiah proclaims the future exaltation of "the branch", and the reversal of fortune for the survivors left in Zion. Judgement will bring pride and honor, holiness and safety. Verse 1: God brings reproach. This verse seems a conclusion of the previous chapter. In the wake of God's removal of support and supply, the political and religious leadership will crumble, and war will decimate the male population (Isaiah 3:25). The ratio of men to women will plummet. Women will suffer reproach. Isaiah 4:1 (ESV) And seven women shall take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name;

Reaching Out

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Reaching Out Christians in Jerusalem have been ravaged. Jewish religious enforcer , Saul, has entered house after house, dragging off men and women, committing them to prison. The Christian church in Jerusalem is scattered to far corners of the Roman Empire. Except the apostles. "Philip went down to the city of Samaria and proclaimed to them the Christ." Acts 8:5 (ESV) PHILIP: Philippos (fond of horses); from philos (dear, a friend, fond, friendly; an associate or neighbor) and hippos (a horse) Evidently, Philip's parents loved horses, or they wanted Philip to love horses. More likely, the name is a reference to the power of horses . Most of the biblical references to horses are connected to armies, conquest and power. Philip was the name of one of the twelve apostles called by Jesus (Matthew 10:3). Philip was the brother of John the Baptist (Matthew 14:3). He was from Bethsaida, a town in the region of Galilee, the same birthplace as Andrew and Peter (Jo

Spiritual Ignorance

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Spiritual Ignorance Paul described his past as a blasphemer, persecutor and insolent opponent. He knows firsthand how the "certain persons" are acting in Ephesus, because he once was the same. He used the Law of God as a weapon and a rod , exerting control over others and protecting his own power and influence. Paul had used the law unlawfully. But Jesus graciously forgave and transformed Paul. "But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus." 1 Timothy 1:13-14 (ESV) Ignorance causes unbelief , and actions flow from that unbelief that can hurt one's own self and others. IGNORANTLY: agnoeo (not to know, to ignore); from a (not) and noeo (to exercise the mind, to observe, to comprehend or heed); from nous (the intellect, the mind, meaning); from ginosko (to know absolutely) We use a similar word in English: agnostic. "Agnostic"