Something Greater

Isaiah 14, Part Two: Submission in Service The broken nations of Syria, Assyria and Babylon would join themselves with Israel, content to be servants. Isaiah 14:1-2 (ESV) For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD's land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them. MALE SLAVES: ebed "EH-bed" (a servant); from abad (to work, in any sense; to serve, till or enslave) FEMALE SLAVES: shipha "shif-KHAW" (a female slave, as a member of the household); from a word meaning to spread out, as a family) CAPTIVE: shaba "shaw-BAW" (to transport into captivity; imprisoned or confined) Isaiah later adds more descriptio

Servant of God Titus 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness... (Titus 1:1) Paul calls himself a servant of God . Servant, translates a Greek word meaning slave, whether literally or figuratively, involuntary or voluntary. It carries the sense of subjection and service. This Greek word comes from a root word meaning to tie or bind. It is closely related to a word meaning to beg. Putting all the meanings together, Paul was describing an intimate, all-consuming relationship with God , one which bound him to obedience and faithful service. It was a relationship based upon need: Paul was compelled to serve God as a poor, starving man is compelled to beg. Is this an unique experience? Did Paul expect his readers to emulate this all-consuming slave-relationship with God? Did Paul endorse slavery as an acceptable soci

The Holy and Righteous One The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. Acts 3:13-15 (ESV) To this point in Luke's book of Acts of the Apostles, Jesus has been named Lord and Christ. In his second great instance of preaching, Peter is speaking to Jews at the temple. They've all gathered in amazement, responding to the miraculous healing of a lame man. Peter is even more descriptive of the glory of Jesus . Peter begins by calling upon the Almighty God, using references that are most meaningful to devout Jews: " The God of Abraham, Isaac and Jacob, the God of our fathers ." Then, Peter describes Jesus as the Servant o

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness... (Titus 1:1) Paul calls himself a servant of God . Servantâ€, translates a Greek word meaning slave, whether literally or figuratively, involuntary or voluntary. It carries the sense of subjection and service. This Greek word comes from a root word meaning to tie or bind. It is closely related to a word meaning to beg. Putting all the meanings together, Paul was describing an intimate, all-consuming relationship with God , one which bound him to obedience and faithful service. It was a relationship based upon need: Paul was compelled to serve God as a poor, starving man is compelled to beg. Is this an unique experience? Did Paul expect his readers to emulate this all-consuming slave-relationship with God? Did Paul endorse slavery as an acceptable social practice? Does the Bibl