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Isaiah 20: Dismayed and Ashamed

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Isaiah 20: Dismayed and Ashamed What's gone before... Isaiah described a future condition of Egypt, a time of major loss, violence and confusion, ending in a radical transformation of their religious foundation. Egypt, with Assyria, would worship the God of Israel. Now, in Chapter 20... The LORD commands Isaiah to walk naked and barefoot for three years as a shocking sign against Egypt and Ethiopia. Isaiah 20:1-6 (ESV) In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it — at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot. Then the LORD said, "As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, so shall the king of Assyria lead away the Egyptian captives and the Cushite

Only Human

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Only Human "Why do people try to gain salvation through their own merit, rather than accept God's righteousness through Jesus Christ? How strong a role does guilt play in this?" This was the question posed to me. Here is my response. From the beginning, angels and humans have inclined toward rejection of God as their ultimate Authority. God told Adam and Eve that they had for their food every plant in all the earth and every tree of the garden, except one. The serpent deceived Eve, pretending, without actually lying, to believe that God had forbade them any tree in the garden. The serpent's argument was that God's authority over them was arbitrary and unfair. The serpent opened a door into rebellion, making it appear good and delightful and wise, and Eve walked through that door. (Genesis 3:1-6) Adam was beside Eve all this time. He knew that the serpent was pretending. Adam knew that the serpent was usurping authority over God, but he also knew that t

Love's Cover-up: Hiding Sin?

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Love's Cover-up: Hiding Sin? Several verses in the Bible describe a radical, extreme level of love, requiring Christians to love others despite the other person's sin, even to the point of covering up or hiding their sin . "But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them." Luke 6:27-31 (ESV) I am to love my enemies, doing good them who hate (detest, persecute) me. I am to bless (speak well of, to thank, to pray for good) them that curse (condemn me to doom). I am to pray for those who abuse (insult or slander) me. Even for one who strikes (repeatedly hits me with a stick) me on