Something Greater

Isaiah 16, Part Two: Compassion and Condemnation What's gone before... Isaiah has urged Israel to offer compassion and support to the refugees from Moab as foreign armies overwhelm the region. Now... The tone of this chapter suddenly shifts from one of compassion to one of condemnation, as if Israel rejects the notion of caring for the Moabite refugees. Isaiah 16:6-7 (ESV) We have heard of the pride of Moab— how proud he is! — of his arrogance, his pride, and his insolence; in his idle boasting he is not right. Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. Kir-hareseth is literally, "a citadel of brick", the name of a Moabite city. Now, Isaiah replies again with weeping at the sure demise of the Moabite people. Isaiah 16:8-12 (ESV) For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed t

Isaiah 16, Part 1: Shelter What's gone before... Isaiah was shown a vision of the impending doom and destruction of Moab, a nation close to Israel in many ways: a shared border, a common ancestor, a frequent enemy and a frequent ally. What's happening now... Now, in the sixteenth chapter, Isaiah continues his prophetic warning against Moab, beginning by urging Israel to be prepared to shelter and comfort the refugees that would be fleeing Moab. Isaiah 16:1-4 (ESV) Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion. Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive; let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. LAMB: kar "kar" (a ram, as full-grown and fat; a battering-ram, as butt

Isaiah 15, Part 1: Family What has gone before... Isaiah spoke to four different groups of people, each group given a different message: To Israel, a message of compassion and victory To Babylon, a message of mocking and doom To Assyria, a message of God's sovereignty To Philistia, a message of death Now, in chapter 15... The LORD shows Isaiah the future destruction of Moab, and the vision breaks Isaiah's heart. Who, or what, was Moab? MOAB: mo'ab "mo-awb" (from her father); from 'ab (father) Moab was the son of Lot, the nephew of Abraham (Genesis 19:37). The child was born of the union between Lot and his daughter. Moab became the father of a people group called the Moabites. Now, generations after Lot, Isaiah speaks to the people of Moab, warning them of impending doom and crying out to them in shared pain. Isaiah 15:1-5 (ESV) An oracle concerning Moab. Because Ar of Moab is laid waste in a night, Moab is undone; because Kir of Mo

Isaiah 14, Part Two: Submission in Service The broken nations of Syria, Assyria and Babylon would join themselves with Israel, content to be servants. Isaiah 14:1-2 (ESV) For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD's land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them. MALE SLAVES: ebed "EH-bed" (a servant); from abad (to work, in any sense; to serve, till or enslave) FEMALE SLAVES: shipha "shif-KHAW" (a female slave, as a member of the household); from a word meaning to spread out, as a family) CAPTIVE: shaba "shaw-BAW" (to transport into captivity; imprisoned or confined) Isaiah later adds more descriptio