Something Greater

Jesus: All Authority And All Power Mark 1:21-34 What has gone before... Mark 1:14-20 - Jesus began his preaching ministry, urging people to repent and believe in the gospel, the good news of God's kingdom. He called four fishermen as his disciples: Simon, Andrew, James and John. Moving on... "And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. "And immediately there was in their synagogue a man with an unclean spirit. And he cried out, What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are...the Holy One of God. "But Jesus rebuked him, saying, Be silent, and come out of him! "And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, What

Trust and Obey "And someone came and told them, - Look! The men whom you put in prison are standing in the temple and teaching the people. - Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. And when they had brought them, they set them before the council. And the high priest questioned them, saying, - We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us. - But Peter and the apostles answered, - We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him." Acts 5:25-32 (ESV) The Jewish leaders were greatly perplexed (thoroughly

Under the Dominion of Grace "So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace." Romans 6:11-14 (ESV) CONSIDER: logizomai (to take an inventory, estimate); from logos (something said or thought); from lego (to lay forth or relate or mean, rather than individual speech or simply breaking silence or an extended harangue) DEAD: nekros (dead); from nekus (a corpse) ALIVE: zao (to live) A Christian is responsible for careful consideration and logical reasoning regarding circumstances in which faith in Christ places them. A Christian is dead to sin and alive to God. This m

Paul writes about thrones created in heaven and earth , visible and invisible. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: (Colossians 1:16) The Greek word for thrones is "thronos", meaning a stately (royal) seat, implying power or ruler . But I say unto you, Swear not at all; neither by heaven; for it is God's throne: (Matthew 5:34) He hath put down the mighty from their seats, and exalted them of low degree. (Luke 1:52) I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. (Revelation 2:13) "Thrones" could refer to heavenly or earthly kingdoms and power . Paul sought to encourage the Colossian

The word "submission" is not well-liked in our American culture. It brings pictures of slavery, weakness, stifled expression, and tyranny. Yet the Bible shows that submission to authority should be the norm for all Christians . How can we reconcile our negative picture of "door-mat" submission to God's perfect harmony in relating to one another? It is important to place the discussion of submission within the larger framework of the unity of all Christians: I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:1-5) God has rescued us from c