Something Greater

The Story of Deborah and Jael, Part Three: Jael My Name is Jael "Trust God and deal ruthlessly with enemies." Note: The Story of Deborah and Jael, Part One introduced a story of faith, love and salvation, told through the lives of two remarkable women: Deborah and Jael. Actually, the story depends as well upon a third woman, unnamed, a mother in anguish. Part Two imagined Deborah telling her story, as if she were speaking to us all now, face-to-face. These women remind us that God desires that we fully rely upon what he says, God desires that we fully love what God loves, and hate and what God hates, and God desires that we fully live with him. Now we will hear from Jael, a woman much different in many ways than Deborah. I've been asked to explain why my story is in the Bible, and how it connects with you all. That's going to be a bit difficult. I was not blind, and I was not a fool. My name means "wild goat", and I risk much to ga

The Story of Deborah and Jael, Part One What if this story were made into a movie? If the Book of Judges were a movie, this would surely be part of the trailer: Judges, Chapter Two: (Judges 2:1, 11-15, 16-19) God chose a people and gave them a promise God's people abandoned him God raised up champions and leaders to rescue his people Judges Chapter Four: Verses 1-3: Twenty years of cruel oppression Verses 4-7: God raised up Deborah, "The Bee", "The Woman of Splendor", to be a judge Verses 14-16: Deborah led an army to victory, killing 10,000 cruel, oppressive enemies Verses 17-20: Jael, "The Wild Goat", faced a dilemma: Sisera - friend or foe? Verses 21-22: Jael makes her choice Judges Chapter Five: Deborah sings A mother wails in anguish What are the lessons learned from this story? God desires that we fully rely upon what he says God desires that we fully love what God loves, and hate what God hates God desires that

Isaiah 20: Dismayed and Ashamed What's gone before... Isaiah described a future condition of Egypt, a time of major loss, violence and confusion, ending in a radical transformation of their religious foundation. Egypt, with Assyria, would worship the God of Israel. Now, in Chapter 20... The LORD commands Isaiah to walk naked and barefoot for three years as a shocking sign against Egypt and Ethiopia. Isaiah 20:1-6 (ESV) In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it — at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot. Then the LORD said, "As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, so shall the king of Assyria lead away the Egyptian captives and the Cushite

Isaiah 19, Part One: Maker of War Isaiah 19:1-15 Previously, in Chapter 18... God inspired Isaiah to urge ambassadors from Cush (Ethiopia) to go to Babylonia, a nation "tall and smooth", a people feared "near and far", a nation "mighty and conquering." They were to tell of God's mighty work in delivering Jerusalem from the Assyrian army. Now, in Chapter 19, verses 1 through 15... Isaiah issues a harsh word of doom for Egypt. Isaiah 19:1-4 (ESV) An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom; and the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols a

Isaiah 18, Part One: Paper Boats and Whirring Wings What's gone before... In chapter 17 Isaiah described the end of Damascus, capitol city of Syria, Israel's ally and hope of glory in their fight against Judah. God would bring Damascus down because of their idolatry and pride. In this passage the God's sovereign control over all nations was seen. God can raise entire kingdoms up, and he can bring them utterly low. We could identify ourselves in this passage, people who easily forget the God of our salvation, the Creator and Sustainer of our life. We stand condemned by our sin in the same way as Damascus and Israel, and our only hope lies in the kindness of God. Now, in chapter 18... Isaiah greets ambassadors sent by a land "of whirring wings, beyond the rivers of Cush". He urges them to go to a nation "tall and smooth, to a people feared near and far". All the world is called to watch as God destroys the impending threat, clearing the might

Isaiah 14, Part Six: Assyria and Philistia Defeated Beginning in verse 24, Isaiah's burden changes from Babylon to Assyria and Philistia. Isaiah 14:24-25 (ESV) The LORD of hosts has sworn: As I have planned, so shall it be, and as I have purposed, so shall it stand, that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder. The LORD is described as having complete, sovereign power over the whole earth: Isaiah 14:26-27 (ESV) This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? The chapter ends with doom pronounced for Philistia: Isaiah 14:31 (ESV) Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in

Isaiah 9, Part 2: The LORD's Anger Verses 8-21 #80752464 / gettyimages.com Despite the promise of a future Saviour the reality of the moment is that Israel is divided by civil war and foreign intrigue. Isaiah 9:8-10 (ESV) The Lord has sent a word against Jacob, and it will fall on Israel; and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.” Isaiah's message is against those in Israel who are swollen with pride and arrogance. "Bricks have fallen" refers to their current anguish, the country's convulsive civil unrest, the rioting and the bloodshed, loss of support and supply, and the desolation described in the previous chapters of this book. The people of northern Israel know their condition is pathetic, but still they do not turn to the LORD. Their hope

Isaiah 7: God With Us Two generations after the downfall of King Uzziah, Jerusalem was attacked by two enemy nations: Syria and Israel. How could Israel have become an enemy of itself, an enemy of Judah's capital city, Jerusalem? The LORD spoke to the prophet Isaiah, giving him a message for Ahaz, king of Judah: Do not let your heart be faint. The two enemy forces would be shattered within 65 years. The LORD gave to Ahaz a sign of his sovereign power over people and events: a virgin shall conceive and bear a son who shall be named Immanuel, and the king of Assyria will sweep away the nation of Syria and the rebellious state of Israel. The remnant remaining will enjoy abundance and comfort. THE ATTACK: Verses 1-2 The political situation in Israel was chaotic. Civil war had divided Israel north and south. The northern state, still called Israel, joined with Syria to attack the southern state, called Judah. The king of Judah, Ahaz, a descendent of David, was shaken to his co

Good Warfare Paul called himself the foremost of sinners , the most important...not the most important sinner, but the one with the most important sin. His blasphemy, persecution and insolence, above all other sins, deserved punishment from God. But God, through Jesus Christ, displayed perfect patience and mercy. In that moment, Paul saw Jesus as King of his life, his sovereign Ruler , deserving honor and glory forever. Paul now returns to the primary reason for writing this letter: "This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience." 1 Timothy 1:18-19 (ESV) "This charge" refers to three specific errors that were undermining the faith and love of Christians in the Ephesian church: Different doctrine (using heresy to control others) Myths (using fantasy to control others) Endless genealogies (using lineage to