Something Greater

How Great Our Savior! "For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus." Romans 3:23-24 (ESV) JUSTIFIED: dikaioo (to render just or innocent, to show or regard as as just or innocent); from dikaios (equitable in character or act, innocent or holy); from dike (right, as self-evident, justice); from deiknyo (to show) REDEMPTION: apolytrosis (the act of ransom in full, riddance or salvation); from apo ("off" or away) and lytron (something to loosen with, a redemption price, atonement); from lyo (to "loosen") Jesus Christ became our ransom, the payment in full that loosened off the sentence of death required by our sin against God. The Ransom allowed God to declare us to be innocent, equal in character to that of His Son , justified in His sight as entirely right in character and act. How great our sin, yet how great our Savior! Image provided by mo

It's Not Okay to Lie How would you respond to someone who casually says, "It's okay to lie because all I have to do is ask God for forgiveness and He will forgive me?" Paul expected a similar question from his Roman readers: "If our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us?...If through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?" Romans 3:5,8 (ESV) Paul's answer: God is Judge of the world! A judge rewards right and administers punishment for wrong . Were God to forgive sin simply because one asked for forgiveness, God would cease to be a righteous Judge. God does not forgive because people ask Him for forgiveness... He cannot unconditionally forgive sin and still remain the righteous Judge of the world. The entire world is held accountable to God for violating His Law (Romans 3

Joyful Despair "For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of

Under the Dominion of Grace "So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace." Romans 6:11-14 (ESV) CONSIDER: logizomai (to take an inventory, estimate); from logos (something said or thought); from lego (to lay forth or relate or mean, rather than individual speech or simply breaking silence or an extended harangue) DEAD: nekros (dead); from nekus (a corpse) ALIVE: zao (to live) A Christian is responsible for careful consideration and logical reasoning regarding circumstances in which faith in Christ places them. A Christian is dead to sin and alive to God. This m

The Point of Circumcision How did the Jews miss the point of what circumcision was all about? "But if you call yourself a Jew and rely on the law and boast in God and know his will and approve what is excellent, because you are instructed from the law; and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth - you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by breaking the law. For, as it is written, The name of God is blasphemed among the Gentiles because of you. For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. So, if a man who is uncircumcised k

The Gospel "First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other’s faith, both yours and mine. I want you to know, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and a

Blessing, not Cursing "Bless those who persecute you; bless and do not curse them." Romans 12:14 (ESV) BLESS: eulogeo (to speak well of); from eu (good) and logos (something said, a topic, reasoning, a computation); from lego (to lay forth or relate in words) PERSECUTE: dioko (to pursue, persecute); from dio (to flee) CURSE: kataraomai (to execrate or to doom); from katar (imprecation, execration); from kata (down) and ara (prayer, as lifted to Heaven); from airo (to lift) Bitterness and hate oozes from the heart, poisoning even our words. Perhaps the very best that could be hoped for from the heart of bitterness might be silence... cold, stony silence . But it's still an expression of bitterness and hate. More commonly, every sentence spoken by a bitter heart will have a message, implied or directly stated, of vengeance and a desire to hurt or destroy. A curse is a prayer, a desire of the heart lifted up to God Almighty, asking for God to humiliate and des