Something Greater

Isaiah 19, Part Two: In That Day Isaiah 19:16-25 What's gone before... In the previous 15 verses of this chapter Isaiah declared an oracle ("massa", a heavy burden or a song of doom) concerning Egypt. The LORD would stir up conflict with the nation, confounding their leadership, bringing devestation to Egypt's political, economic and geographic foundations. Now, in Part Two... Isaiah repeats the phrase "In that day" six times in this passage, declaring six specific events or conditions that would befall the Egyptians when the LORD brings war to their nation. In that day the Egyptians will be like women... In that day there will be five cities... In that day there will be an altar... In that day the Egyptians will know... In that day there will be a highway... In that day Israel will be the third with Egypt and Assyria... IN THAT DAY: yom "yome" (to be hot; a day, as the warm hours of daylight, whether sunrise to sunset, or fr

Isaiah 17: A Ruinous Heap What's gone before... The previous chapter was divided in tone and intent. The first half was an emotional plea for shelter and protection for the Moabite refugees fleeing the ravages of foreign invaders. The second half was a dismissive condemnation of Moab's history of arrogance and superiority. Now, in Chapter 17... The world's search for happiness and strength within themselves will fail completely. War will decimate the nations. But the survivors will find hope in a renewed love and dependence upon God Almighty, their Creator. Isaiah warns of coming destruction for all nations involved in the civil war between Israel and Judah. Chief among the allies of Israel was Damascus, capital city of Syria. Isaiah 17:1-3 (ESV) An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins. The cities of Aroer are deserted; they will be for flocks, which will lie down, and none will make them afraid

Isaiah 15, Part 1: Family What has gone before... Isaiah spoke to four different groups of people, each group given a different message: To Israel, a message of compassion and victory To Babylon, a message of mocking and doom To Assyria, a message of God's sovereignty To Philistia, a message of death Now, in chapter 15... The LORD shows Isaiah the future destruction of Moab, and the vision breaks Isaiah's heart. Who, or what, was Moab? MOAB: mo'ab "mo-awb" (from her father); from 'ab (father) Moab was the son of Lot, the nephew of Abraham (Genesis 19:37). The child was born of the union between Lot and his daughter. Moab became the father of a people group called the Moabites. Now, generations after Lot, Isaiah speaks to the people of Moab, warning them of impending doom and crying out to them in shared pain. Isaiah 15:1-5 (ESV) An oracle concerning Moab. Because Ar of Moab is laid waste in a night, Moab is undone; because Kir of Mo

Isaiah 14, Part Six: Assyria and Philistia Defeated Beginning in verse 24, Isaiah's burden changes from Babylon to Assyria and Philistia. Isaiah 14:24-25 (ESV) The LORD of hosts has sworn: As I have planned, so shall it be, and as I have purposed, so shall it stand, that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder. The LORD is described as having complete, sovereign power over the whole earth: Isaiah 14:26-27 (ESV) This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? The chapter ends with doom pronounced for Philistia: Isaiah 14:31 (ESV) Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in

Isaiah 14, Part Five: Desolation The LORD declares the ultimate end of Babylon: Isaiah 14:22-23 (ESV) I will rise up against them, declares the LORD of hosts, and will cut off from Babylon name and remnant, descendants and posterity, declares the LORD. And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, declares the LORD of hosts. HEDGEHOG: qippowd "kip-PODE"(a species of bird, perhaps the bittern); from qapad (to contract or roll together) American Bitterns are almost always solitary and can be difficult to see. They often hide among wetland vegetation, walking slowly as they forage. American Bitterns typically hunt in low light, catching food with their bill and killing prey with biting or shaking movements. Flight is stiff and fairly clumsy with rapid wingbeats. Territorial males display at each other by approaching while hunkered down, head lowered to the level of its back, neck drawn in, and

Isaiah 14, Part Four: Pride and Arrogance Israel had been besieged by Babylonia. Jerusalem was sacked and its population killed or exiled to Babylon (Daniel 1). Babylonia itself was then besieged and conquered by the Medes. (Daniel 5:3). The final king of Babylonia, Belshazzar, proclaimed five instances of "I will...": I will ascend to heaven; Above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High. (Isaiah 14:13-14 ESV) STARS: kokab "ko-KAWB" (a star, as round or shining); probably from kabbon (hilly, as heaped up) or from kawa (to prick or penetrate; to blister, as smarting or eating into) MOUNT OF ASSEMBLY: har mo'ed "har mo-ADE" (a mountain or range of hills of an appointment; a fixed time or season; a festival; a year; an assembly; the congregation; the place of meeting; a signal);

Isaiah 13, Part 2: The Oppressor is Oppressed What has gone before... God has suddenly brought to Isaiah a prophecy regarding the faraway nation of Babylon, the ancient site at which a tall tower had been built. The tower had been an attempt at "making a name for themselves", and God had intervened and confused their language, dispersing them throughout the world. Moving on... Isaiah 13:4-5 (ESV) The LORD of hosts is mustering a host for battle. They come from a distant land, from the end of the heavens, the LORD and the weapons of his indignation, to destroy the whole land. Isaiah implies that Babylon will be attacked by a nation "from a distant land", with the LORD using another nation as the "weapons of his indignation". The LORD's anger will bring desolation and destruction: Isaiah 13:9 (ESV) Behold, the day of the LORD comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it.

Isaiah 11, Part 1: The LORD's Righteous Judge Previously, in Chapter 10... Isaiah declares God's judgement against the iniquitous leaders of Israel who oppressed the needy and poor. A powerful enemy, Assyria, would be used by God as a rod of anger against godless Israel. But Assyria herself would be punished for their arrogance when the king boasts of his unlimited power and lofty scorn for the God of Israel. Assyria's invasion would be suddenly halted before the gates of Jerusalem with a wasting sickness that would decimate the army. Only a remnant of Israel would survive the destruction of war, yet the people would return in faith to the LORD. Now, in Chapter 11... Isaiah describes One Who would judge the world with the power and righteousness of God. This Righteous Judge will stand above all earthly governments and powers, ushering in a time of extraordinary peace and joy. The scattered remnant of the nation of Israel will return from all corners of the wor

Isaiah 10 (Part 1 of 2): Condemnation of Oppression Previously... In chapter 9, Isaiah spoke of those without hope in the LORD who would suffer the gloom of anguish, but for those once considered to be contemptible there would be no such gloom. A Child would come from Zebulun Naphtali, a Son Who would be called Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. Yet the present circumstances are dire. God's anger brings Assyrians, Syrians and Philistines against Israel. The horrors of war and genocide become terrifying symbols of Israel's moral and spiritual wickedness against the LORD. Now... In chapter 10, Isaiah warns of woe to those who oppress and rob the defenseless, the poor and the needy. The invading army of Assyria is God's tool of anger against the people of Israel. Assyria spoils, seizes and tread upon the godless nation of Israel, all according to God's plan. But the tool itself is in danger of judgement. The king of Assyr

Isaiah 9, Part 2: The LORD's Anger Verses 8-21 #80752464 / gettyimages.com Despite the promise of a future Saviour the reality of the moment is that Israel is divided by civil war and foreign intrigue. Isaiah 9:8-10 (ESV) The Lord has sent a word against Jacob, and it will fall on Israel; and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.” Isaiah's message is against those in Israel who are swollen with pride and arrogance. "Bricks have fallen" refers to their current anguish, the country's convulsive civil unrest, the rioting and the bloodshed, loss of support and supply, and the desolation described in the previous chapters of this book. The people of northern Israel know their condition is pathetic, but still they do not turn to the LORD. Their hope

Isaiah 6: A Vision and a Commission Isaiah describes a vision of the LORD, holy and glorious, and it shook Isaiah to his core with guilt and fear. But the Lord forgave Isaiah's guilt and sin, and Isaiah gladly offered his life as servant to the Lord. The Lord set Isaiah on a mission to preach a warning of judgement upon the people of Israel. Cities would be ravaged and the land wasted, with only a tenth of the population remaining. HOLY IS THE LORD: Verses 1-7 Isaiah saw the Lord enthroned in a temple, attended by seraphim who sang of the LORD's holiness and glory. The temple shook and filled with smoke, and the Lord's robe covered the entire temple. Isaiah cried out in fear, knowing the depth of his dirtiness compared to the holiness of the King. But the seraphim touched Isaiah's mouth with a burning coal and pronounced his sin atoned for and his guilt taken away. Isaiah's vision was connected with King Uzziah: Isaiah 6:1 (ESV) In the year that Kin

Isaiah 5: The Parable of the Vineyard Isaiah sings. His beloved had a vineyard, planted with vines, provided with a watchtower. But the vineyard yielded only wild grapes. Now the Beloved takes up the song: Why did my vineyard yield only wild grapes? He plans to destroy his vineyard, trampling the vines, commanding the rain to withhold its rain. The vineyard is the nation of Israel. God had made the nation his people and he had looked for justice and righteous, but got only bloodshed and outcry. Through Isaiah God pronounces judgement upon his people. Their haughty affluence would become desolate. Their disregard of the LORD will bring them into exile, hunger, thirst and death. God will exalt himself as holy when the land is broken and empty. Those who are wise in their own eyes, those who treasure their lies and wickedness, those who reject the law of the LORD and despise his holiness will be struck by the LORD's anger. Invaders from far away will lay siege and bring dark dis