Something Greater

Christ Himself Is Our Peace | Ephesians 2:14-22 “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” (Ephesians 2:14–22, ESV) This

A Devout Life: Part 5 The Source of Righteousness According to 1 Timothy 6:11, righteousness depends upon five sincere, heartfelt, and intentional expressions of the heart, mind and body: Wonder Faith Love Steadiness Courtesy If Paul uses these five expressions to define godly righteousness, and our lives are to live in a manner that is "equitable", to what or to whom are our lives to be equal? What or Whom forms the standards, or the degrees, by which we are to express righteousness? Upon What or Whom does righteousness depend? I'm charging you before the life-giving God and before Christ, who took his stand before Pontius Pilate and didn't give an inch: Keep this command to the letter, and don't slack off. Our Master, Jesus Christ, is on his way. He'll show up right on time, his arrival guaranteed by the Blessed and Undisputed Ruler, High King, High God. He's the only one death can't touch, his light so bright no one can

Abiding in Christ As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. John 15:9-11 (ESV) ABIDE: meno (to stay) Abiding in Christ's love means depending upon what Christ gives through His love , which includes His commandments. When Jesus first sent His disciples out to go from town to town to heal and preach, He told them to find a "house of peace" and abide there, eating what they provide . They were not to go from house to house. (Luke 10:3-7) Abiding in the same house is a good illustration of abiding in Christ's love. Abiding means accepting all that Christ has done for us and given us , with an attitude of thankfulness and dependence. Christ's commandments are given in love, and He promises joy in the abiding. Abidin

My Box I'm a little boy, holding a little box. On the box is a scrap of paper with a childish scrawl: My Life . I hold that box so tightly, hiding it from others, allowing only a few to peek inside and share my treasures. There are times that I am forced to open my box and share. Many days I take my box to Work and carefully open the lid to my box only a crack, sharing a bit of my strength and skill in trade for food and shelter and perhaps a bit more that I can call my Wealth. With my closest friends, or those that I wish were my closest friends, I open my box sporadically, quickly, picking out a few treasures that I think might please them. But I'm quick to guard against injury to my box. Even a critical word, or a stony glance or a surprised question will cause me to slam my box shut and I run to the nearest corner to pout or castigate myself. With my dearest partner, my lover and wife, I share much more of my box . I confront some of my fears and prides and let her

Sainthood "To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ." Romans 1:7 (ESV) There are many religions which recognize individuals as "saints" or "enlightened ones". One church reserves the term "saints" only for a member of their church regarded as "holy" who has died. The "saint" must have demonstrated "heroic virtue" or suffered martyrdom. After approval by an investigative panel, the candidate is proclaimed to be "venerable", the first step toward sainthood . The second stage is called "beatification" . It requires the candidate perform a miracle after their death and as a result of specific prayer to the candidate. This miracle proves that the person is in heaven and is able to intercede for the living. The final stage of sainthood requires one more miracle, allowing the religious leaders to

Resurrection of the Dead Acts 4:1-12 "And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead." Acts 4:1-2 (ESV) The resurrection of Jesus threatened the religious leaders in Jerusalem. ANNOYED: diaponeomai (to toil through, be worried); from ponos (toil or anguish); from penes (starving or indigent); from peno (to toil for daily subsistence) The Greek word that we translate as "annoyed" means to feel threatened, as if by starvation . In what way did the resurrection of the dead threaten the religious leaders? The religious leaders arrested Peter and John and attempted to charge them with being heretics . They demanded to know by what authority Peter and John healed the crippled man: "When they had set them in the midst, they inquired, By what power or by what name did you do th

Under the Dominion of Grace "So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace." Romans 6:11-14 (ESV) CONSIDER: logizomai (to take an inventory, estimate); from logos (something said or thought); from lego (to lay forth or relate or mean, rather than individual speech or simply breaking silence or an extended harangue) DEAD: nekros (dead); from nekus (a corpse) ALIVE: zao (to live) A Christian is responsible for careful consideration and logical reasoning regarding circumstances in which faith in Christ places them. A Christian is dead to sin and alive to God. This m

Oh! How He Loves Us! "So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind." Philippians 2:1-2 (ESV) Paul describes the reward, or the conseqence, of being in Christ : ENCOURAGEMENT: paraklesis (imploration, hortation, solace); from parakaleo (to call near, invite, invoke); from para (near) and kaleo (to call aloud) COMFORT: paramythion (concrete consolation); from paramythia (abstract consolation); from paramytheomai (to relate near, encourage, console); from para (near) and mythos (a tale, a story of fiction, "myth") PARTICIPATION: koinonia (partnership, participation, intercourse, benefaction); from koinonos (a sharer, an associate); from koinos (common, shared by all or several, profane) AFFECTION: splanchnon (the intestine, figurative for pity or sympathy); from splen (the

Repent and Turn Again "Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you." Acts 3:19-20 (ESV) Paul reaches the climax of his message to the Jews. He has rebuked them for their sin: they had denied, abused and murdered Jesus, the holy, righteous Ruler of all creation. He revealed the root cause of their sin: ignorance of God's message given through prophets. Now, Paul urges them to make a radical change : REPENT: metanoeo (to think differently, reconsider); from meta (accompaniment, "amid", association, succession) and noeo (to exercise the mind, observe, comprehend, heed); from nous (the intellect, the mind); from ginosko (to know absolutely) TURN AGAIN: epistrepho (to revert); from epi (superimposition, over, upon) and strepho (to twist, turn quite around, to reverse); from trope (a turn or revolution); from trepo (to

Only Human "Why do people try to gain salvation through their own merit, rather than accept God's righteousness through Jesus Christ? How strong a role does guilt play in this?" This was the question posed to me. Here is my response. From the beginning, angels and humans have inclined toward rejection of God as their ultimate Authority. God told Adam and Eve that they had for their food every plant in all the earth and every tree of the garden, except one. The serpent deceived Eve, pretending, without actually lying, to believe that God had forbade them any tree in the garden. The serpent's argument was that God's authority over them was arbitrary and unfair. The serpent opened a door into rebellion, making it appear good and delightful and wise, and Eve walked through that door. (Genesis 3:1-6) Adam was beside Eve all this time. He knew that the serpent was pretending. Adam knew that the serpent was usurping authority over God, but he also knew that t

The Gospel "First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other’s faith, both yours and mine. I want you to know, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and a