Something Greater

Isaiah 14, Part Four: Pride and Arrogance Israel had been besieged by Babylonia. Jerusalem was sacked and its population killed or exiled to Babylon (Daniel 1). Babylonia itself was then besieged and conquered by the Medes. (Daniel 5:3). The final king of Babylonia, Belshazzar, proclaimed five instances of "I will...": I will ascend to heaven; Above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High. (Isaiah 14:13-14 ESV) STARS: kokab "ko-KAWB" (a star, as round or shining); probably from kabbon (hilly, as heaped up) or from kawa (to prick or penetrate; to blister, as smarting or eating into) MOUNT OF ASSEMBLY: har mo'ed "har mo-ADE" (a mountain or range of hills of an appointment; a fixed time or season; a festival; a year; an assembly; the congregation; the place of meeting; a signal);

Isaiah 13, Part 1: A Mark of Individuality What has gone before... Following the promise of a Divine Judge Who would restore earth to Eden's perfect beginning, Isaiah assured Israel that there would come a day of joy, a time of singing. God would be praised as their Strength and Salvation, the Holy One of Israel. To this point Isaiah's visions have concerned Israel, Syria and Assyria, with only slight mention of surrounding people groups. Now, in Chapter 13, Isaiah's perspective shifts to Babylon. Moving on... Isaiah 13:1 (ESV) The oracle concerning Babylon which Isaiah the son of Amoz saw. What, or who, was Babylon? BABYLON: babel "baw-BEL" (confusion); from balal (to overflow, specifically with oil, or to mix); related to belil (mixed, as feed for cattle) The first reference in the Bible to Babylon is found in the Book of Genesis: Genesis 10:6-11 (ESV) The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabtah

Isaiah 10 (Part 2 of 2): Condemnation of Arrogance === Main Idea #2 === God furiously condemned Assyria's arrogance. The king of Assyria did not in the least consider God to be his commander. He took to himself the glory and fame of conquest and control. Isaiah 10:12 (ESV) When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. Assyria was a tool in the hands of God, a tool of judgement and punishment against Israel's idolatry and wickedness. God moved the leaders of Assyria against Israel, "to take spoil and seize plunder, and to tread them down like the mire of the streets." But Assyria went beyond God's intent. Not content with seizing property and commanding tribute, Assyria sought to destroy all of Israel, boasting of his power. Isaiah 10:8-11, 13-14 (ESV) for he says: "Are not my commanders all kings? Is not Calno

Isaiah 2: The Mountain Of The LORD Isaiah describes a vision given him by God concerning Jerusalem, capital city of the Israelite tribe of Judah. He describes the city as a mountain of justice and peace, drawing together all nations in earth. Yet Isaiah feels that God has rejected the people of Israel because of their affluent idolatry. He warns the people of God's imminent terror, bringing low the haughty and raising high the LORD. THE MOUNTAIN OF GOD (Verses 1-4) God gave Isaiah a vision of the LORD as the highest of mountains, a source of judgement, justice and peace for all the nations. Isaiah 2:3 (ESV) And many peoples shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths." For out of Zion shall go the law, and the word of the LORD from Jerusalem. What do you think? In how many different ways is a mountain a fitting description of God?

Images of Pride Stephen compares the nation of Israel's rejection of Moses with that Jesus, despite signs and wonders that declared both to be heaven-sent prophets . God responded sternly to His people's disregard. "God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: - Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon." Acts 7:42-43 (ESV) Stephen was quoting from the Book of Amos: "Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? You shall take up Sikkuth your king, and Kiyyun your star-god, your images that you made for yourselves, and I will send you into exile beyond Damascus, - says the Lord, whose name is the God of hosts."

Rejection of God and Self-Rejoicing Stephen, disciple of Christ, arrested and on trial for heresy and blasphemy, defends himself before self-righteous religious rulers, using the history of his people as an object lesson in religious rejection of God . "This Moses, whom they rejected, saying, - Who made you a ruler and a judge? - this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. This is the Moses who said to the Israelites, - God will raise up for you a prophet like me from your brothers." Acts 7:35-37 (ESV) This is Stephen's grand thesis. This declaration is the climax of his argument defending himself from the false charges of heresy and blasphemy. This careful, sequential overview of his people's history, from faithful Abraham to Isaac, Jacob, Joseph and now Moses, leads inevitably to