Something Greater

Isaiah 10 (Part 2 of 2): Condemnation of Arrogance === Main Idea #2 === God furiously condemned Assyria's arrogance. The king of Assyria did not in the least consider God to be his commander. He took to himself the glory and fame of conquest and control. Isaiah 10:12 (ESV) When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. Assyria was a tool in the hands of God, a tool of judgement and punishment against Israel's idolatry and wickedness. God moved the leaders of Assyria against Israel, "to take spoil and seize plunder, and to tread them down like the mire of the streets." But Assyria went beyond God's intent. Not content with seizing property and commanding tribute, Assyria sought to destroy all of Israel, boasting of his power. Isaiah 10:8-11, 13-14 (ESV) for he says: "Are not my commanders all kings? Is not Calno

Isaiah 10 (Part 1 of 2): Condemnation of Oppression Previously... In chapter 9, Isaiah spoke of those without hope in the LORD who would suffer the gloom of anguish, but for those once considered to be contemptible there would be no such gloom. A Child would come from Zebulun Naphtali, a Son Who would be called Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. Yet the present circumstances are dire. God's anger brings Assyrians, Syrians and Philistines against Israel. The horrors of war and genocide become terrifying symbols of Israel's moral and spiritual wickedness against the LORD. Now... In chapter 10, Isaiah warns of woe to those who oppress and rob the defenseless, the poor and the needy. The invading army of Assyria is God's tool of anger against the people of Israel. Assyria spoils, seizes and tread upon the godless nation of Israel, all according to God's plan. But the tool itself is in danger of judgement. The king of Assyr

Isaiah 9, Part 2: The LORD's Anger Verses 8-21 #80752464 / gettyimages.com Despite the promise of a future Saviour the reality of the moment is that Israel is divided by civil war and foreign intrigue. Isaiah 9:8-10 (ESV) The Lord has sent a word against Jacob, and it will fall on Israel; and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.” Isaiah's message is against those in Israel who are swollen with pride and arrogance. "Bricks have fallen" refers to their current anguish, the country's convulsive civil unrest, the rioting and the bloodshed, loss of support and supply, and the desolation described in the previous chapters of this book. The people of northern Israel know their condition is pathetic, but still they do not turn to the LORD. Their hope

Isaiah 9, Part 1: The Promised Prince (verses 1-7) Previously in chapter 8: With his child's name as an omen, Isaiah responded to God's inspiration and preached a warning to "this people", the Jews in Israel and Judah. They would be inundated by an invasion from Assyria, shattering their idolatrous fear and superstition. Distress, darkness and gloom would bring the people anguish. Overview of chapter 9: Those without hope in the LORD would suffer the gloom of anguish, but for those once thought contemptible there will be no such gloom. A Child would come from Zebulun Naphtali, a Son Who would be called Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. Yet the present circumstances are dire. God's anger brings Assyrians, Syrians and Philistines against Israel. The horrors of war and genocide become terrifying symbols of Israel's moral and spiritual wickedness against the LORD. The Promised Prince of Peace (verses 1-7) In t

Isaiah 8: Waiting and Hoping (Part 4 of 4) VERSES 16-22 The Prophecy Isaiah's voice now becomes personal, speaking perhaps for himself, or perhaps as the One chosen by the LORD. The testimony of Isaiah given him by the LORD is to be bound and sealed, kept secure and sacred by disciples of the LORD. Isaiah proclaims himself and his children as signs and portents from the LORD, warning the people to reject mediums and necromancers. Rather, the people are to cling to the word of God alone, else they will perish. After Isaiah had inscribed "Maher-shalal-hash-baz" in a tablet and displayed it in public, it is likely he wrote in more detail in a parchment roll: Isaiah 30:8 (ESV) And now, go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a witness forever. The book would be sealed in order that nothing be added or taken out, but also to imply that it relates to distant events and is therefore a sealed and not