Something Greater

Isaiah 9, Part 1: The Promised Prince (verses 1-7) Previously in chapter 8: With his child's name as an omen, Isaiah responded to God's inspiration and preached a warning to "this people", the Jews in Israel and Judah. They would be inundated by an invasion from Assyria, shattering their idolatrous fear and superstition. Distress, darkness and gloom would bring the people anguish. Overview of chapter 9: Those without hope in the LORD would suffer the gloom of anguish, but for those once thought contemptible there will be no such gloom. A Child would come from Zebulun Naphtali, a Son Who would be called Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. Yet the present circumstances are dire. God's anger brings Assyrians, Syrians and Philistines against Israel. The horrors of war and genocide become terrifying symbols of Israel's moral and spiritual wickedness against the LORD. The Promised Prince of Peace (verses 1-7) In t

Isaiah 8: Waiting and Hoping (Part 4 of 4) VERSES 16-22 The Prophecy Isaiah's voice now becomes personal, speaking perhaps for himself, or perhaps as the One chosen by the LORD. The testimony of Isaiah given him by the LORD is to be bound and sealed, kept secure and sacred by disciples of the LORD. Isaiah proclaims himself and his children as signs and portents from the LORD, warning the people to reject mediums and necromancers. Rather, the people are to cling to the word of God alone, else they will perish. After Isaiah had inscribed "Maher-shalal-hash-baz" in a tablet and displayed it in public, it is likely he wrote in more detail in a parchment roll: Isaiah 30:8 (ESV) And now, go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a witness forever. The book would be sealed in order that nothing be added or taken out, but also to imply that it relates to distant events and is therefore a sealed and not

Isaiah 8: The Conspiracy (Part 3 of 4) Isaiah felt pulled into fear. The people he preached to were shaken to the core and their fear was contagious. But the LORD spoke to Isaiah, warning him not to fear as the people feared. But the LORD did not tell Isaiah not to fear at all. Rather, the LORD told Isaiah to fear the LORD only, and that fear would be their only salvation. The LORD warned Isaiah against fear of conspiracy: Isaiah 8:11-12 (ESV) For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. CONSPIRACY: qesher "KEH-sher" (an unlawful alliance); from qashar (to tie, physically or mentally) This word can mean tied up physically. When twins were born to Tamar, the midwife tied a scarlet thread on the hand of one babe as a way of distinguishing them (Genesis 38:38). Proverbs urges

Isaiah 8: The Flood (Part 2 of 4) The LORD compares the Assyrian invasion to a mighty river that will sweep over the land, including Judah. The armies of Syria and Israel will be shattered, bringing their dream of domination to nothing. The people "refused the waters of Shiloah that flow gently." The Shiloah (Shelah or Siloam) ran through Jerusalem's royal garden (Nehemiah 3:15), forming pools used often for healing (John 9:7-11). SHILOAH: shiloah "shee-LO-akh" (a rill; a small stream); from shalah (to send away) "This people" refused the gentle stream of the LORD and sought happiness in Rezin and the son of Remaliah (the king of Syria and the king of Israel). "This people" referred to both Israel and Judah. Israel preferred an alliance with Syria, and Judah sought alliance with Assyria (2 Kings 16:7). The LORD promised judgement of "this people", using the Assyrian army as his instrument of wrath. He compared Assyri