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Meditations of a Christian Hedonist, Part 4

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Meditations of a Christian Hedonist, Part 4 By John Piper - Copyright 2003 by Desiring God Foundation, www.desiringGod.org , published by Multnomah Books A Study Guide prepared by Milt Reynolds Part 1: Introduction...How I became a Christian Hedonist (page 7) Part 2: The Happiness of God Part 3: The Goal of God in Redemptive History (page 308) Part 4: God Delights in His Glory (page 41) What do you think? Cite an event from the Bible that obviously shows God acting for the sake of His own glory, or His Name's sake. A brief survey of the high points of redemptive history supports the conclusion that God's own glory is uppermost in His own affections . He puts a greater value on His own glory than on anything else. He delights in His glory above all things. God's glory is His infinite greatness and worth . It could be a bright and awesome radiance sometimes seen, or the infinite moral excellence of His character. God loves His glory infinitely. He lov...

Meditations of a Christian Hedonist, Part 3

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Meditations of a Christian Hedonist, Part 3 By John Piper - Copyright 2003 by Desiring God Foundation, www.desiringGod.org , published by Multnomah Books A Study Guide prepared by Milt Reynolds Part 1: Introduction...How I became a Christian Hedonist (page 7) Part 2: The Happiness of God Part 3: The Goal of God in Redemptive History (page 308) In Chapter One, the author asserts that God's own glory is uppermost in His own affections. In everything He does, His purpose is to preserve and display that glory ...He puts a greater value on His glory than on anything else...He delights in His glory above all things (page 41) Appendix 1 presents the biblical evidence for this assertion. First, glory of God in the Bible refers to the visible splendor, or moral beauty , of God: His unveiled magnificence and excellence . The name of God signifies much the same. In Scripture, something done for God's name sake means the same as for His glory . The name of God is n...

Meditations of a Christian Hedonist, Part 2

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The Happiness of God By John Piper - Copyright 2003 by Desiring God Foundation, www.desiringGod.org , published by Multnomah Books A Study Guide prepared by Milt Reynolds Part 1: Introduction...How I became a Christian Hedonist (page 7) Part 2: The Happiness of God (page 31) God is uppermost in His own affections . The Westminster catechism could well be written from the viewpoint of God: The chief end of God is to glorify God AND enjoy Himself forever . Redemption, salvation, and restoration are not God's ultimate goal. These he performs for the sake of something greater: the enjoyment He has in glorifying Himself . What do you think? What are some reasons why we might be more accustomed to think about our duty rather than God’s glory? The Sovereignty of God (page 32) The foundation of God's happiness and ours, is His sovereignty . God has the right and power to do whatever makes Him happy: "Our God is in the heavens; he does all that he pleases...

Meditations of a Christian Hedonist, Part 1

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Meditations of a Christian Hedonist, Part 4 By John Piper - Copyright 2003 by Desiring God Foundation, www.desiringGod.org , published by Multnomah Books A Study Guide prepared by Milt Reynolds Part 1: Introduction...How I became a Christian Hedonist (page 7) Part 2: The Happiness of God Part 3: The Goal of God in Redemptive History (page 308) Part 4: God Delights in His Glory (page 41) What do you think? Cite an event from the Bible that obviously shows God acting for the sake of His own glory, or His Name's sake. A brief survey of the high points of redemptive history supports the conclusion that God's own glory is uppermost in His own affections . He puts a greater value on His own glory than on anything else. He delights in His glory above all things. God's glory is His infinite greatness and worth . It could be a bright and awesome radiance sometimes seen, or the infinite moral excellence of His character. God loves His glory infinitely. He lov...

Paul Tripp: Learn to Accept Reality

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Paul Tripp: Learn to Accept Reality From an article posted by Paul Trip: http://www.paultrippministries.org/survivalskill2 Have you ever been reading the Bible and suddenly you are shocked, embarrassed, or confused by something that you're reading? What shocks you as you read God's Word? I want to look with you at the most shocking place in the entire Bible. Paul Tripp writes about the most shocking place in the entire Bible. I needed this... I think YOU need to read this , so here are some extracts and teasers: God's Grace God's grace is bigger and more powerful than anything that we could ever face, than any of our brokenness and our failures. Modern Christianity tends to deal with brokeness and failure by blurring the memory or comparing ourselves with others. Affirmation without honest self-criticism is like aspirin for cancer. Building self-esteem without recognizing, and exulting in, the depths from which God has rescued us is like reuphols...

Continuing in Prayer, Part 3: Speaking Clearly

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Continuing in Prayer, Part 3: Speaking Clearly In asking for prayer, Paul describes his desire for clear communication, based upon wisdom and gracious speech . [Pray] that I may make it [the mystery of Christ] clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Colossians 4:4-6 (ESV) Clear: phaneroo ( rendered apparent ), from phaneros (shining, public, external), from phaino (lightened, shining, showing), from phao (to shine, especially by rays). We use words such as phosphor and photo, all relating to light and brightness. The goal of preaching (or Sunday School!) is to make hidden truth public and external, or easily seen. The preacher or teacher must experience God's supernatural enabling to understand the mystery, the hidden truth of God's Word. The preacher or teacher must then use human language...

Continuing in Prayer, Part 2: The Mystery of Christ

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Continuing in Prayer, Part 2: The Mystery of Christ At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison — that I may make it clear, which is how I ought to speak. Colossians 4:3-4 (ESV) It seems odd at first glance to see Paul describing the gospel as a mystery. For modern readers, a mystery is what hides a crime. Why would Paul use this word? What do you think? Describe your experience before coming to Christ. In what way was the gospel a mystery to you? Mystery: mysterion ( a secret ), from muo (shut the mouth), through the idea of silence imposed by initiation into religious rites. We use the words, mum or mute, as well as mystery - all related to this same Greek word. Jesus referred to His parables as the mysteries of the kingdom of heaven, truth that is not available unless explained by the Spirit of God . (Matthew 13) Understanding hidden truth from God is a spiritu...