Something Greater

A Devout Life: Part 2 Wealth of Devotion A devout life does bring wealth, but it's the rich simplicity of being yourself before God. Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that's enough. (1 Timothy 6:6-8 MSG) Paul describes "wealth" as something other than money, property or power over others. For Paul, a devout life is the "rich simplicity of being yourself before God". The English Standard Version translates this verse a bit differently: "Godliness with contentment is great gain." CONTENTMENT: autarkeia "ow-TAR-ki-ah (self-satisfaction, contentedness or competence); from autarkes (self-complacent or contented); from autos (self, through the idea of a baffling or backward wind) and arkeo (to ward off, to avail, or to be satisfactory, through the idea of raising a barrier) This "simplicity of being yourself before God", or "godly cont...

A Devout Life: Part 1 The Sufficiency of a Simple Life A devout life does bring wealth, but it's the rich simplicity of being yourself before God. Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that's enough. (1 Timothy 6:6-8 MSG) What is a "devout" life? DEVOUT: eusebeia "yoo-SEB-i-ah" (piety; specially the gospel scheme); from eusebes (well-reverent or pious); from eu (good or well) and sebo (to revere or adore) "Devout" at its root means to revere or adore, to feel deep respect or admiration for something, to love and respect someone deeply. The Greek root word is translated as "devout", "religious", or "worship". A devout life, then, means a life lived reverently towards God, deeply respectful for His character and work, enjoying and adoring Him as Creator, Master, Savior, Companion, and Lover. Paul is challenging an epidemic ...

John 18: Jesus Knows, Jesus Keeps, Jesus Controls Too many times my days seem like a blur of tension, expecting something to be difficult or disappointing, struggling with things that are difficult and disappointing, or looking back with resentment at things that were difficult and disappointing. In other words, I often act as if I am living alone, with no guidance or support from heaven. I act as if I know little about God as Creator and Father. I stress out as if Jesus were not my Lord, and as if I had no divine Helper. I act as if I'm ignorant. From this passage we can see how false those emotions are, and we can draw three big ideas about Jesus: Jesus knows everything that will happen, and all that belongs to him he keeps, and he controls all events. Big Idea #1: Jesus knows all that will happen. John 18:4 (ESV) Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” KNOWING: oida "OY-da" (to see, li...

Isaiah 20: Dismayed and Ashamed What's gone before... Isaiah described a future condition of Egypt, a time of major loss, violence and confusion, ending in a radical transformation of their religious foundation. Egypt, with Assyria, would worship the God of Israel. Now, in Chapter 20... The LORD commands Isaiah to walk naked and barefoot for three years as a shocking sign against Egypt and Ethiopia. Isaiah 20:1-6 (ESV) In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it — at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot. Then the LORD said, "As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, so shall the king of Assyria lead away the Egyptian captives and the Cushite...

Isaiah 19, Part Two: In That Day Isaiah 19:16-25 What's gone before... In the previous 15 verses of this chapter Isaiah declared an oracle ("massa", a heavy burden or a song of doom) concerning Egypt. The LORD would stir up conflict with the nation, confounding their leadership, bringing devestation to Egypt's political, economic and geographic foundations. Now, in Part Two... Isaiah repeats the phrase "In that day" six times in this passage, declaring six specific events or conditions that would befall the Egyptians when the LORD brings war to their nation. In that day the Egyptians will be like women... In that day there will be five cities... In that day there will be an altar... In that day the Egyptians will know... In that day there will be a highway... In that day Israel will be the third with Egypt and Assyria... IN THAT DAY: yom "yome" (to be hot; a day, as the warm hours of daylight, whether sunrise to sunset, or fr...

Isaiah 19, Part One: Maker of War Isaiah 19:1-15 Previously, in Chapter 18... God inspired Isaiah to urge ambassadors from Cush (Ethiopia) to go to Babylonia, a nation "tall and smooth", a people feared "near and far", a nation "mighty and conquering." They were to tell of God's mighty work in delivering Jerusalem from the Assyrian army. Now, in Chapter 19, verses 1 through 15... Isaiah issues a harsh word of doom for Egypt. Isaiah 19:1-4 (ESV) An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom; and the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols a...

Isaiah 18, Part Three: The Signal Isaiah had greeted ambassadors sent by a land of "whirring wings, beyond the rivers of Cush", probably referring to Ethiopia, south of Egypt. The alliance between Judah, Egypt and Ethiopia was condemned by God. Isaiah foretold that nothing would result except shame and disgrace for Judah. Now, Isaiah tells the ambassadors to look toward the east, to "a people feared near and far, a nation mighty and conquering..." A People Feared Near and Far Isaiah 18:2 (ESV) Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide. Who were the people "tall and smooth, a people feared near and far"? This passage begins and ends with reference to a nation "tall and smooth...a people feared near and far": Isaiah 18:2 (ESV) Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation m...