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Paul Tripp: Learn to Accept Reality

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Paul Tripp: Learn to Accept Reality From an article posted by Paul Trip: http://www.paultrippministries.org/survivalskill2 Have you ever been reading the Bible and suddenly you are shocked, embarrassed, or confused by something that you're reading? What shocks you as you read God's Word? I want to look with you at the most shocking place in the entire Bible. Paul Tripp writes about the most shocking place in the entire Bible. I needed this... I think YOU need to read this , so here are some extracts and teasers: God's Grace God's grace is bigger and more powerful than anything that we could ever face, than any of our brokenness and our failures. Modern Christianity tends to deal with brokeness and failure by blurring the memory or comparing ourselves with others. Affirmation without honest self-criticism is like aspirin for cancer. Building self-esteem without recognizing, and exulting in, the depths from which God has rescued us is like reuphols

Continuing in Prayer, Part 3: Speaking Clearly

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Continuing in Prayer, Part 3: Speaking Clearly In asking for prayer, Paul describes his desire for clear communication, based upon wisdom and gracious speech . [Pray] that I may make it [the mystery of Christ] clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Colossians 4:4-6 (ESV) Clear: phaneroo ( rendered apparent ), from phaneros (shining, public, external), from phaino (lightened, shining, showing), from phao (to shine, especially by rays). We use words such as phosphor and photo, all relating to light and brightness. The goal of preaching (or Sunday School!) is to make hidden truth public and external, or easily seen. The preacher or teacher must experience God's supernatural enabling to understand the mystery, the hidden truth of God's Word. The preacher or teacher must then use human language

Continuing in Prayer, Part 2: The Mystery of Christ

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Continuing in Prayer, Part 2: The Mystery of Christ At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison — that I may make it clear, which is how I ought to speak. Colossians 4:3-4 (ESV) It seems odd at first glance to see Paul describing the gospel as a mystery. For modern readers, a mystery is what hides a crime. Why would Paul use this word? What do you think? Describe your experience before coming to Christ. In what way was the gospel a mystery to you? Mystery: mysterion ( a secret ), from muo (shut the mouth), through the idea of silence imposed by initiation into religious rites. We use the words, mum or mute, as well as mystery - all related to this same Greek word. Jesus referred to His parables as the mysteries of the kingdom of heaven, truth that is not available unless explained by the Spirit of God . (Matthew 13) Understanding hidden truth from God is a spiritu

Continuing in Prayer, Part 1: Watchful Thankfulness

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Continuing in Prayer, Part 1: Watchful Thankfulness Continue steadfastly in prayer, being watchful in it with thanksgiving. Colossians 4:2 (ESV) What do you think? Does the Bible teach that Christians should pray a certain amount of time each day, or a specific time of the day? Does "continue steadfastly" mean lots of prayer, or does it mean heartfelt prayer? Paul urges the Christians in Colossae to pray, but not simply pray. He says they should continue steadfastly in prayer . What did he mean? Continue steadfastly: proskartereo ( to persevere, be constantly diligent, adhere closely to ), from "forward to" and "be strong". Being watchful: gregoreo ( to keep awake, to watch ), related to ageiro (to gather), as in collecting one's faculties. With thanksgiving: eucharistia ( gratitude, grateful language ), from "good" and "favor". Paul defines steadfast prayer as being watchful and thankful in prayer . He connects t

A System of Prayer: Problem?

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A System of Prayer: Problem? Is prayer a duty, or is it a privilege? Is joy essential to salvation, or an optional by-product? I had been thinking about the tension a Christian sometimes feels between duty and joy. The next day an unexpected encouragement came from a post by a friend, Paul LeBoutillier (www.ccontario.com). Paul graciously allowed me to repost it. As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God? (Psalms 42:1-2, NIV) The slave to the "system of prayer" soon finds that his prayers lose their freedom and become less spontaneous, less effective. He finds himself concerned over matters that should give him no concern whatever—how much time he spent in prayer yesterday, whether he did or did not cover his prayer list for the day, whether he gets up as early as he used to do or stays up in prayer as late at night. Inevitably the calendar crowds out the Sp

The Genealogy of Good News

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The Genealogy of Good News How would you present the gospel in a brief sentence? Perhaps something like, "We are all born sinners, doomed to death, but God Himself took human form, took the punishment for our sin, so that we could live forever with Him in heaven." Or perhaps an essential verse of Scripture: For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life; for God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (John 3:16-17) A comprehensive, yet concise, presentation of the gospel can be derived from just the names of the first man, Adam, and his nine descendents. The original meanings of each of these ten names can become part of a single sentence that communicates the Good News of redemption and regeneration in Christ . Note: This study was inspired and based upon a much more comprehensive article by Chuck Missle

Family and Work, Part 4: Slave and Master

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Family and Work, Part 4: Slave and Master Colossians 3:22-25, 4:1 Surprisingly, Paul spends more time discussing the work environment here than the family. Slaves, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven. (Colossians 3:22-25, 4:1 ESV) What do you think? Are Christians more likely to experience conflict at work than at home? Slaves, in the Greek, means slaves, literally or figuratively, whether involuntary or voluntary . It comes from a word meaning to bind. A Roman centurian refers to his slave: I say to one, &

Family and Work, Part 3: The Father and the Children

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Family and Work, Part 3: The Father and the Children Colossians 3:20 Children, obey your parents in everything, for this pleases the Lord. (Colossians 3:20 ESV) Children, in the Greek, refers to offspring, regardless of age . It implies a result or something produced. The result of wise decisions is described as being children of wisdom. (Matthew 11:19). The owner of a vineyard had two children, old enough to work in a vineyard (Matthew 21:28). Jesus called his disciples, Children (Mark 10:24). Thus, all children, of any age , are to obey their parents in everything. Obey in the Greek means to listen attentively, implying obedience to a command. This word is related to that used of the woman's submission. Both words use the Greek preposition hypo, meaning under. However, they are distinctly different . The woman's submission to her husband is based upon arrangement . God has placed the husband as the head, and the woman as the helper, as a matter of arrangement an

Family and Work, Part 2: The Husband

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Family and Work, Part 2: The Husband Colossians 3:19 Women are commanded to submit to their husbands as is fitting in the Lord. Men are commanded to love their wives , especially avoiding harsh attitudes and actions. Husbands, love your wives, and do not be harsh with them. (Colossians 3:19 ESV) The Greek word translated here as love is best defined as a strong desire for the eternal good for another person . It is a moral love, a long-term view of love, rather than temporary affection or sensual desire. It is based upon the desire to provide the answer to the question: What would be ultimately best for the one I love? It is used for many relationships, not just that of husband and wife: Jesus commanded this type of love for neighbors, enemies, and God Himself: You shall love your neighbor as yourself. (Matthew 19:19 ESV) Love your enemies. (Matthew 5:44 ESV) You shall love the Lord your God with all your heart and with all your soul and with a

Family and Work, Part 1: The Wife

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Family and Work, Part 1: The Wife Colossians 3:18-25, 4:1 Wives, submit to your husbands, as is fitting in the Lord. (Colossians 3:18 ESV) What do you think? What do you know about the new internet-based social media sites like Facebook or Myspace or Twitter? What has been your experience, good or bad? Paul makes a transition from the general to the specific, from discussing the group of people called the Church, to four distinct relationships : Wife Husband Children Slaves Masters Every person in the world can identify with one or more of these social links. We will see that we are children long past adolescence, and we all are slaves in several imporant respects. We do not commonly use the terms "slaves" and "masters", except in reference to past usage. But these relationships are actually universal and foundational in modern, everyday life. This entire passage flows out of the umbrella statement found in verse 17: And what

All things Are Good

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Based upon Saint Augustine's essay found in "Confessions", Book VII, Chapter XII Things that are not corrupted are supremely good , but even things that are corrupted must be good, else they could not become corrupted. For corruption harms only by diminishing good . Things corrupted are deprived of good. But a thing completely deprived of good would cease to exist. Existence itself is good and is evidence of good. Therefore, whatsoever is, is good . God made all things good , and there is no thing or substance which God did not make. Each by itself is good, and the sum of all of them is very good, for our God made all things very good. That is a condensed version of Augustine's essay. The complete, original version is reproduced below. This idea that all things are good forms part of the grand theme of the sovereignity of God. Those who suppose that evil is a thing, cannot reconcile the holiness of God with His sovereignity in allowing, much less crea

Religion or Relationship?

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Religion or Relationship? Someone asked me yesterday at work if I was "a religious person" . I prefer not to use that term, but yes, that's a popular label used to describe something that's important to me. That began a discussion about "religion" versus "relationship". 1. Does the Bible say that God wants us to have a relationship with Him, rather than follow a religion? 2. Does the Bible say that Jesus considered Himself to be the same as God? Good questions! "Religion" is used only a few times in the Bible. It's translated from a Greek word that means a ceremonial observance . Two of the most revealing verses about religion are in the Book of Acts and Paul's letter to the Colossians: They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. (Acts 26:5) These have indeed an appearance of wisdom in promoting self-made religi

Forgiving One Another

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Forgiving One Another Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. (Colossians 3:12-13 ESV) This passage builds upon Paul's call to Christians to "seek the things that are above", to keep thinking and living according to the glorious position given to them as ones who belong to Christ. His call also includes the reminder to "put to death what is earthly", to remember the darkness and despair from which Christ rescued us, and the terrible, consuming wrath of God to which we would be doomed if it were not for the sacrifice and renewing resurrection of Christ on our behalf. What do you think? Remember an instance in your life in which a Christian hurt you or caused you to lose something valuable. The offense was real, and the offender int